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Words well-set together beseem not a fool; and a lying lip becometh not a prince. (Words put together well become not a fool; and lies become not a leader.)

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He that covereth trespass, seeketh friendships; he that rehearseth by an high word (but he who remembereth a wrong), separateth them that (should) be knit together in peace.

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27 He that measureth his words, is wise and prudent; and a learned man is of precious spirit. (He who measureth his words, is wise and prudent; and a learned person hath a precious spirit.)

28 Also a fool, if he is still, shall be guessed a wise man (Even a fool, if he is silent, shall be thought to be wise); and, if he presseth together his lips, he is guessed an understanding man.

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Deep water is the words of the mouth of a man; and a strand floating over is the well of wisdom. (Words from a person’s mouth can be like deep water/can be as deep as the water; and the well of wisdom is like a stream flowing over.)

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13 He that answereth before that he heareth, showeth himself to be a fool; and worthy of shame.

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17 A just man is the first accuser of himself; his friend cometh, and shall search him. (He who is the first to speak for a cause seemeth right; but then his opponent shall come, and shall search him out.)

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20 A man’s womb shall be [ful]filled of the fruit of his mouth (A man’s belly shall be fulfilled, or satisfied, by the fruit of his mouth); and the seeds of his lips shall fill him.

21 Death and life be in the works of [the] tongue; they that love it, shall eat the fruits thereof (they who nurture it, shall eat its fruits).

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It is honour to a man that separateth himself from strivings; but fond men be meddled with despisings. (It is honourable for someone to separate himself from strife, or from arguments; but the foolish shall mix, or mingle, themselves in with arguments.)

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It is honour to a man that separateth himself from strivings; but fond men be meddled with despisings. (It is honourable for someone to separate himself from strife, or from arguments; but the foolish shall mix, or mingle, themselves in with arguments.)

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11 He that loveth the cleanness of heart, shall have the king (for) a friend, for the grace of his lips (for the eloquence of his words).

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Speak thou not in the ears of unwise men (Speak thou not in the ears of the unwise); for they shall despise the teaching of thy speech.

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26 He that answereth (with) rightful words, shall kiss lips. (Lips shall kiss him, who answereth with upright words.)

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Bring thou not forth soon those things in strife, which thine eyes saw; lest afterward thou mayest not amend, when thou hast made thy friend unhonest. (Bring thou not soon forth those things in strife, or an argument, which thine eyes saw; lest afterward thou cannot correct it, when thou hast dishonoured thy friend.)

Treat thy cause with thy friend, and show thou not (a) private (matter) to a strange man;

10 lest peradventure he have joy of thy fall (lest perhaps he have joy over thy fall), when he hath heard (of it), and cease not to do shame to thee.

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11 (As) A golden pommel in beds of silver is he, that speaketh a word in his time. (Like a golden apple in beds of silver, is a word spoken at its proper time.)

12 (As) A golden earring, and a shining pearl is he, that reproveth a wise man, and an ear obeying. (Like a golden earring, and a shining pearl, is a wise person who rebuketh someone with an obedient ear.)

13 As the cold of snow in the day of harvest, so a faithful messenger to him that sent him, maketh his soul to have rest. (Like the cold of snow on the day of harvest, is a faithful messenger to him who sent him, for he maketh his soul to have rest.)

14 (As) A cloud and wind, and (then) rain not following, is a glorious man, and not [ful]filling promises. (Like a cloud and wind, but then rain not following, is a honourable person who fulfilleth not his promises.)

15 A prince shall be made soft by patience; and a soft tongue shall break hardness.

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20 and loseth his mantle in the day of cold. Vinegar in a vessel of salt is he, that singeth songs to the worst heart. As a moth harmeth a cloth, and a worm harmeth a tree, so the sorrow of a man harmeth the heart. (Like him who taketh away a mantle on a cold day, and like vinegar in a vessel of salt, is he who singeth songs to an aggrieved heart. Like a moth harmeth a cloak, and a worm harmeth a tree, so a person’s sorrow harmeth his heart.)

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Answer thou not to a fool after his folly, lest thou be made like him.

Answer thou (to) a fool after his folly, lest he seem to himself to be wise (lest he thinketh himself to be wise).

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17 As he that taketh a dog by the ears; so he that passeth, and is unpatient, and is meddled with the chiding of another man. (Like he who taketh a dog by the ears, is he who passeth by, and is impatient, and is mixed in, or mingled, with the argument of another man.)

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18 As he is guilty, that sendeth spears and arrows into death, (Like he is guilty, who sendeth spears and arrows into uncertainty, causing death,)

19 so a man that harmeth guilefully his friend, and when he is taken, he shall say, I did playing. (is a person who deceitfully harmeth his friend, and when he is caught, he saith, I was just playing.)

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23 He that reproveth a man, shall find grace afterward with him (He who rebuketh someone, shall find favour afterward with him); more than he that deceiveth by flatterings of (the) tongue.

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20 Thou hast seen a man swift to speak; folly shall be hoped more than his amending. (Thou hast seen a person quick to speak; more shall be hoped of from a fool, than for that person’s correction.)

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